Under its own power, a cardboard box lurched across the floor of the church narthex. It stopped; changed direction, and slid toward the nearest bystander.
"Don't be alarmed," cried Pastor Biff in his best Jolly Minister voice. "Well, I think he
wants you to be alarmed. But it's just my son; we're trying something creative in the way of child-minding."
So begins another Sunday morning at St. Bob the Informal's Presbymethertarian Church on the low-rent side of Santa Cruz. A little creative chaos is par for the course at St. Bob's. That's just the way the place works.
So no one much minded the creeping box. We knew who was inside before Pastor Biff even told us; his young son is a wiry, quivering bundle of disorder with the primordial chaos gleaming in his eyes. When boredom sets in, he literally climbs the wall (they're bumpy). So, animated box in the narthex: who else?
We went in for service. I couldn't tell you a thing about it. I was bored out of my mind. Church has always bored me profoundly... since the very beginning. The same old hymns, the same old liturgy. Traditions from 100, 200, 500 years ago. Very little of it inspires me.
Oh, there's has been the occasional sermon by a pastor who really knows how to sling the lingo -- I once heard a Baptist minister preach a 35-minute sermon without a single wasted word.
And there has been the occasional memorable moment of meaning and emotion. I also remember the baptism of an adult friend: after the pastor stroked her hair with the holy water and said the words, she flung back her head and laughed and laughed and laughed. That's the real thing.
Church attempts to connect with the creative inspiration that was the origin of Christianity -- but with rote ritual, popular music, tame testimonials and pleas for money, and the occasional smell and bell. Christianity is at its heart a revolutionary religion -- practiced by tradition-bound, middle class congregations who are mostly over the age of 50. How good can that be? Pastor Biff gives it his all every Sunday, but he doesn't have that much to work with.
Frankly, the best part of church takes place outside of service. You make friends, get involved with group activities, do some good in the community. And every brand of Christianity attracts a somewhat different kind of person. Presbymethertarians are hearty people, and fun to be around: conservative in lifestyle but broad in mind. They're good talkers and good company.
So after church it was off to lunch with Edsel and DeeVine, a retired couple Rhumba and I have become friendly with. We went out to lunch a few weeks earlier and that sneaky Edsel had whipped out his credit card before I could get to mine, so we were one down.
Brunch on Sunday in Santa Cruz is something of a crapshoot -- you might wait five minutes, or an hour. So we decided to take them to ARRRRRGH! MATEY!, a boaty kind of breakfast joint down by the yacht harbor because a) there's the bare chance of getting a seat there and b) it's a different kind of place, even for Santa Cruz.
ARRRRRGH! MATEY! is a tumbledown diner with an enclosed patio that's become part of the main building, and yet another patio outside decorated in a rundown mutant Tiki/Hawaiian/Jimmy Buffet style. With crusty picnic tables, driftwood, old ropes -- you get the idea.
ARRRRGH! MATEY! is unique around here because you can bring your dog, if you sit outside; and since nearly everything inside and out is made out of battered wood or concrete the place is also childproof. So some people bring their dogs, and some people bring their kids, and some people bring their dogs
and their kids.
And some people bring their dogs and their kids
and their alcoholic boyfriends, because ARRRGH! MATEY has a liquor license, and you can get a Bloody Mary or a vile rum drink to go with your Matey Omelet or Mexican Armada or Moco Loco.
It's, ah, quite a scene.
It's also hard to park around there on a busy day, because most of the street spaces are permit-only on the weekends, to keep beach-bound tourists from stashing their cars in the neighborhood. So while I found a space, Edsel couldn't. He dropped off DeeVine and vanished over the horizon in the family car.
"Oh, don't worry about him," DeeVine said blithely. "He's a power walker. He does at least four miles a day."
And Rhumba, DeeVine and I settled at at table and chatted while Edsel wandered around out there, somewhere.
DeeVine is a interesting person, one of those conventional and proper people who, late in life, found a channel for being unconventional. Her channel is Red Hats, that federation of ladies who gather together to carouse freely and boisterously.
DeeVine has gone beyond the standard Red Hat achievement level to create elaborate and bizarre costumes which she wears to the special events. So bizarre that the street kids on Pacific Avenue who dress in tatters and tats have approached her with compliments. ("They were so
friendly and
interested.")
The menu captured my attention for a moment, and when I got back to the conversation, Rhumba and DeeVine were discussing abortion.
"It's a difficult decision, but I'm in favor of it," DeeVine said. She looked down for a second and chuckled. "You know, in our old faith community I never could have said that."
Damned straight. For most of their lives DeeVine and Edsel were joined at the hip with God's Shouting Multitude, an evangelical sect that isn't into dissent.
For while the Presbymethertarians will happily kick around both sides of most issues not involving crime or sexual assault or tattoos for children under 12, the GSMers have no need for that. They know what you should believe and think on every issue; here's the list, read it.
But Edsel and DeeVine are thinking people -- Edsel is a retired academic, in fact -- and over the years they read and saw and did and thought and thought some more. And they came to some of their own conclusions.
And when they tried to discuss them with their fellow GSMers, they were told to stop it; or leave.
So they left. It's a hard thing when you outgrow your faith community. (It's also a scary thing, for me, to remember that all the rigid, closed-minded people in the world can find a church that will tell them God agrees with them completely.)
And DeeVine and Edsel found a place with the jolly Presbymethertarians -- who also have their problems, or there wouldn't be fewer of them every year.
Edsel finally showed up and we all had a good lunch and some fine conversation. Edsel and DeeVine are still thinking and growing. Into their eighth decade, they're using their computers and the Internet more each day, writing, Red-Hatting, engaging the world. As long as they're alive they'll be moving ahead. We're proud to know them.
It's just too bad that churches can't do the same thing, even the so-called "contemporary" ones.
And I have to ask, why not?